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Thursday, May 31, 2012

Cultural Issues in Conflict Resolution


In Have Gavel, Will Travel, Honeyman and Cheldelin (2008) note the increasingly global and cross-cultural aspect of conflict resolution. Indeed, society itself is increasingly global and cross-cultural, so it should come as no surprise that conflict is increasingly cross-cultural.  This is all relevant for alternative dispute resolution (ADR) practitioners because we must always be aware of and sensitive to diversity and cultural competency issues.   We must provide ADR services, including conflict resolution education, that respect the
diverse cultural backgrounds and interests of our clients.  However, as we all know, “culture” is “ambiguous and notoriously difficult to define.”  Serge Loode, Navigating the Unchartered Waters of Cross-Cultural Conflict Resolution Education, ACR Resolution Quarterly, Fall 2011, Vol. 29. No. 1.

Serge Loode has written an interesting and informative article addressing authentic and respectful conflict education that accommodates differing cultural needs.  Id.  He cautions against the two biggest risks in defining culture: to either overstate or devalue the differences between cultures.  He also notes that different cultures will likely have assumptions concerning “what conflict is and how it should be dealt with.”  Additionally, event “the education process itself carries implicit ethical messages” in how we address cultural differences. 

Loode describes the main models of conflict resolution training—prescriptive, elicitive and dialogical.  He observes certain inherent drawbacks to the prescriptive model in cross cultural contexts.  Specifically, it involves the transfer of knowledge by an expert, “who is responsible for the content and process of the workshop and transfer of this expert knowledge to the participants.  Under this model, cultural concerns are addressed as a separate, discrete and generally small component of the entire training.  It is also hierarchical and based on a more “Western” model of top-down education, and may not be relevant or compelling to participants from different cultures. 

In contrast, the elicitive model focuses on “participatory and critical teaching methods,” emphasizing cognition, problem-solving, and group/reciprocal learning rather that the formal and stilted transfer of knowledge.  Because problems are explored together, it is more likely to result in the development of more culturally appropriate conflict resolution processes. On founding father of problem solving education, Paul Lederach, has developed a simple elicitive sequence to use in conflict resolution education:  (a) the participants explore what is generally done by the members of the group or culture when conflict arises; (b) then the participants “develop their own terms, language and categories for the conflict resolution activities that they have identified,” (c) next the group evaluates which of the identified strategies work and what does not, and modify and adapt the processes as necessary; (d) finally, “the new or recreated processes are applied in practice through simulations, or … application to real conflict situations.”    Loode, citing Lederach, 1995.

The dialogical approach, as described next, appears to be located somewhere in between the former models, and it is the model Loode ultimately pushes as best geared to providing cross cultural training.  Although based on the Western Socratic model, it also involves group and reciprocal learning, and “allows for the sharing of thought and can transform existing beliefs and create innovations and cultural artifacts.  Loode.  A common feature of the dialogical approach is also the “check in,” in which the training leader checks in with the participants frequently to get feedback on “how the conversation is going and whether they want to discuss a particular issue in more detail.” Id., citing Bush and Fogler (2005).  In this manner, the participants have considerable influence in shaping the ultimate content of the training.


For my part, I encourage trainers to use elements of all three models, to craft workshops that best suit their individual style and comfort level while also promoting genuine and ethical cross-cultural training that meets the needs of and is relevant to the parties.

If you are interested in conflict resolution services or training, please contact Pilar Vaile, P.C. at (505) 247-0802 or info@pilarvailepc.com.